Prayers and Confessions from the Book of Jude

Jude (Part)

1 I am a servant of Jesus Christ. Loved and sanctified by God the Father, I am preserved and called by Jesus Christ:

2 Mercy, peace and love are mine in abundance.

3 I earnestly contend for the faith that was once and for all entrusted to the saints.

4 I carry no condemnation, written or spoken. I am godly; I neither change the grace of our God into a license for immorality nor deny Jesus Christ our only Sovereign and Lord.

5 The Lord delivered His people out of Egypt, but later destroyed those who did not believe.

6 And the angels who did not keep within their domain but abandoned their own home, He has kept in utter darkness, bound with everlasting chains for judg- ment on the great Day.

7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving them- selves over to fornication, and going after unnatural lust, are set forth for an example, suffering the vengeance of eternal fire.

8 Therefore, I shall not follow the very same way; I shall not pollute my own body with dirty sex or reject authority or slander celestial beings.

9 I am lifted up in Jesus Christ and I have a lordship over Satan; today I rebuke Satan and cast him out of the people — unlike even the archangel Michael, who when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, “The Lord rebuke you!”

10 I am not an empty brain scoffing at things he doesn’t understand. I am a deep thinker; I will not follow instincts and emotions blindly into destruction.

11 I am blessed! I have not taken the way of Cain; I have not rushed for profit into Balaam’s error; I am not destroyed in Korah’s rebellion…

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Prayers and Confessions from the Book of Revelation

Revelation Chapter 7

1 I know who controls the winds; I know the prophecy of the four angels stand- ing at the four corners of the earth, hold- ing back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.

2–3 I know that the sea and the land will be harmed but that the beloved of God will be sealed by the living God. I know my God and I know who I am in Christ; I know there shall be calamities but I also know that I am a protected species.

4–8 In the act of divine reshuffling and repositioning, I am favored and not demoted. Jacob demoted Reuben deservedly via a curse, but Moses re- instated him via a blessing. Joseph placed a higher blessing on Ephraim the younger over and above Manasseh the older. However, Ephraim proved himself unworthy and God said “let him alone.” Finally, I can see interplays of offences, curses and blessings and their end results: when 144,000 would be sealed for safety in Israel, Reuben bounced back,Manasseh finally dislodged Ephraim and Dan disappeared to make way for Reuben! I shall not desecrate myself like Reuben or live unworthy of my blessings like Ephraim or disappear from listing like Dan. My position shall not go to another; I am favored like Judah, the one who holds the scepter.

9 I know that I am not alone in the contention for the faith delivered to the saints; I belong to the largest family in the universe, diverse but united in Christ — a great multitude that no one could count, from every nation, tribe, people and lan- guage. I know that my Savior’s throne is a place of worship and celebration of sweetest victory; when the saints shall stand before the throne and in front of the Lamb, everyone wearing white robes and holding palm branches in his hands.

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The Prophetic Word

I must digress to discuss who the Prophet is because of the current dearth of knowledge about the prophetic ministry. In the book of I Chronicles 29:29  we read:

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer.

Here three different Hebrew words were used to describe the prophet, they are: raah (to see vision; translated seer), choseh (a beholder of vision also translated seer), lastly nabi (an inspired man; consistently translated prophet). However, in the words of Jehoshaphat, king of Judah, a prophet is one with whom the word of God is; in modern lingo, a Prophet is God’s mouthpiece (II Kings 3: 12). The first person so described was our father Abraham (Gen. 20: 7).

Now get a grip: as God’s children, for example, we must all win souls to our Father’s kingdom; but that does not mean we all stand in the office of the Evangelist. Ditto for the Prophet. We must all hear from God and speak for Him. In fact Rom. 8: 14 says ‘For as many as are led by the Spirit of God, they are the sons of God’. But that doesn’t qualify anybody as Prophet.

Let me put it this way: we can all (and in fact, should all) be prophetic but we can’t all Prophets be; and I hope that I am talking to you. So, a Prophet or Prophetess is someone anointed of the Holy Spirit to be God’s Mouthpiece e.g. Elijah and Huldah (II Kings 22: 14, II Chr. 34: 22).

Now the main thrust of the Prophetic ministry is teaching, while the main purpose is edification of the Body of Christ. The prophetic ministry is allergic to ignorance. It brings illumination, direction, help, progress, healing, grace, and joy to God’s people.

Now the prophetic word is God’s word spoken to a person, a people, place or thing through the mouth of an agent—a Prophet or prophetic representative. The problem here is that there are false Prophets and con Artists plus the fact that even Prophets are liable to errors but more on that later.

The Power of the Prophetic Word

In my booklet, Praying the Mind of God, I had stated that Solomon, not David, wrote Psalms 72 and that Solomon prophesied to himself by the Spirit of God saying:

‘And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.’ (Ps 72: 15)

That prophetic word pushed the Queen of Sheba to deliver her nation’s gold to Solomon several years later. She had claimed Solomon’s famed wisdom but it was Solomon’s messianic prophecy that did it. Prophetic words are guided missiles that must hit the target except we sabotage them.

Now the next example is very awesome; in the book of second Kings, the host of Israel, Edom, and Judah were stranded in the desert of Edom in their quest to rout Moab. There was no water but thank God Elisha was available. This is the prophetic word he gave:

‘…You shall not see wind, neither shall you see rain; yet that valley shall be filled with water,… (II Kings 3: 16-19)

That came to pass to the letter! Without the ministry of the prophet these three nations would have suffered a fatal loss from thirst and dehydration.

How many children of God are stranded today on this planet suffering from lack of water! Again, how many have water everywhere but none to drink! Well, friend, a Teacher, an Evangelist, and a Pastor can attempt to do one another’s job; but no one can do a Prophet’s job.

I was a guest minister in Nottingham when I called a sister out and gave her a prophetic word, ‘I see a great help coming your way soon. I don’t know what it is, but the Lord himself will send you a big help.’

Few months later when I was back to her Church for another ministration, her husband testified that she took in, and then got three jobs—all of these have been elusive before; lastly she won a USA visa lottery!

Last July in the ‘Livingstone parish’ of the Redeemed Christian Church of God, Lagos, I gave a brother prophetic word that the Lord has healed him of brain tumour. After the ministration he showed me the result of several brain scans he’d done showing the tumour about the size of a table tennis ball! Few days later he called me that he has been truly healed!! Praise the Lord.

Examples and testimonies are numerous. I heard of an amazing couple; the wife is a healing Evangelist while the man a Prophet. The woman would start first then the man would take over by calling out everyone yet to receive his or her healing. One by one he would tell them what is withholding their healing and if they adjust accordingly would receive their healing instantly.

A child of God facing trials needs the prophetic ministry because there is a reason and solution to every problem. God in anticipation of our problems has anointed ministry gifts to solve them. Problems are one reason God anointed His chosen vessels.

Prophetic Ditches

Now there are problems associated with the Prophetic ministry chiefly due to ignorance both on the part of the Prophet himself and the Church at large. Well, the best way to identify fakery is to know intimately the genuine. Therefore, I want to mention two main ways to handle prophetic words.

1. Unlike in the Old Testament, every child of God has accessibility to the Holy Spirit; therefore, every prophetic word must be a confirmation of what God has been saying to you. In case it is not, then you are not meant to embrace it immediately until you comprehend it. God is never late or in a hurry and will not ask you to take a quantum jump. Actually, there is no alternative to ability to discern the Spirit of God. If we’re sensitive to the Holy Spirit and not overtaken by the hero-worship syndrome prevalent today, we wouldn’t have problem with the prophetic ministry.

2. Of paramount importance is the fact that the Bible itself enumerated how to make the prophetic ministry accountable. We’re commanded; note the word, to judge every prophecy. Nobody must prophesy that is not ready to subject his or her words to intense scrutiny! Everybody in the church must be taught this.

However, the fact is that no matter our knowledge-ability in scriptures, we will fail woefully in administering judgement to some prophetic words because it takes real sensitivity to the Holy Spirit to place some prophetic words. I will give one example. In a wedding ceremony in Africa, a Prophet during the church service said, ‘Bro. Joshua (not real name), take no other wife after this one’. Can you imagine that? The Prophet was ostracized by everyone and was labelled a ‘kill-joy’ and false Prophet.

However, few years later, that wife died due to laxity and insensitivity on the part of the husband. Well, the spirit of the Prophets are subject to the Prophets and perhaps the Prophet should have been wiser in the delivery of that prophecy, but everyone agreed later that he is indeed a man of God.

I believe sincerely that the Bible is comprehensive enough for guidance. Some Prophets make rules on which they don’t have Biblical authority. You see, we’re getting too sophisticated and devising. I will give two examples of this and what I think is wrong with them.

1. Some teach that Prophets who use ‘The Lord says’ are immature, fake, manipulative, domineering, etc. Instead they should say, ‘I believe the Lord is saying…’ or ‘it may be that God wants you to…’

We’re told that this gives the recipient opportunity to judge the prophecy. That sounds humble. But the danger here is that even a false Prophet will escape under this method because nothing is left for real judgement as it reduces prophecy to mere opinion. Certainly no example exists in scripture.

Conversely, the Bible is replete with Prophets who said, ‘And the word of the Lord came to me saying…’ or ‘Thus says the Lord…’ In the book of Acts we saw how brazen and daring Agabus was on Paul’s imminent suffering in Jerusalem. The prophetic word is not an opinion but God’s word to a particular situation. In the gospels, it is often said that Jesus perceived in His heart but the Lord was always authoritative.

What each Prophet must know is how the Lord deals with him, his level of faith, and the level of anointing on him in each meeting because we don’t always operate under our full measure of anointing and grace.

When I receive words under a somewhat lower anointing than usual, I make it a prayer point. I could be brutally frank with people. I’ll tell them, ‘the anointing on me now is low, the Lord is saying…but I may not be getting it right. I’ll just pray with you on it and lets watch it’. Again, Elijah said, As the LORD God of Israel lives, before whom I stand, there shall not be… (I Kings 17: 1). A Prophet, and in fact all of us must know where we stand. A young prophet yet to find his onion must not speak beyond his level; however, bold and authoritative word is one sign of prophetic office.

2. Secondly, it is taught that when prophetic words give direction, we must first check it out with the leadership before giving it in public. Well, this is wise but subject to which prophetic gifts are strong on us and how the Spirit operates through us. The Bible says there are diversity of operations and manifestations of each gift. Meanwhile, doctrines must be based on the Bible not personal experiences and God is too deep to be pigeonholed.

There are Prophets who don’t hear as such but see. Others receive on the spur of the moment while ministering and many times; it is better to release the message under the force of the anointing. I have ministered in churches where God used me to reveal the secrete sins of prominent members of the church—including sexual immorality right in the presence of their spouses, and to my surprise these created no problem at all but everyone was griped with holy fear due to the heavy presence of God. Many times immediately the word came, the recipient went down to the floor. I think it is enough to train the Church on how to judge prophecy. ‘Let the Prophets speak’ the Bible says. Thank God it didn’t stop there, ‘let the others judge’ it concluded.

I pity congregations whose Pastors don’t open up to the prophetic grace—and some Pastors hardly open their pulpit to other ministers! You see the Body of Christ is so designed by God that we need one another. No single man of God is allowed by God to have solutions to all your problems or else he becomes a god in your life. We must open up to other graces planted by God in Christendom. Shalom.

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